A Man Running From The Presence Of The Lord

47 You know, a little ant, they tell me if that (every) ant doesn’t work and lay in, that ant doesn’t eat that winter, either. So, everybody has to—to work.

48 We got so many things we have to do, so much responsibility that we have to face. Everybody has got to face a certain responsibility.

49 When you—when you come to—to choose your wife, to get married, or choose your husband, you—you’ve got to take a responsibility. And then you must remember…Maybe you build a home; it’s a nice pretty home. And then, remember, as a married woman, you got to think of the responsibility of raising children. And you got to think of them pretty, slick walls is going to have little, dirty handprints all over them. Then you got the responsibility of educating your children. You got the responsibility of clothing and feeding.

50 Everything is a responsibility. And it’s so easy, when the responsibilities face us, to shirk from them. And we find out that marriage is a responsibility, in all manners.

51 Even, many times, we find…This is hard to say, but it’s true, that ministers, many time, shirk a responsibility for standing for the true Word of God when they’re confronted with It. They’ll shirk that responsibility. When Truth of the Word of God is brought face to face with we human beings, we have…we are prone to shirk back until the last resource.

52 I just got through talking to my little nephew up there. He’s a Catholic, and he…And I baptized that boy, in the Name of Jesus Christ, here a few years ago, and he got with some little girl and turned Catholic. And I held his mother’s hand while she was dying over there. She said to me, the last words, “Take care of Melvin.” And he’s just been dreaming dreams. He just can’t…Every, every day, the last week, he’s been dreaming dreams. Said, “I’d walk into your church, Uncle Bill, and you was standing there preaching. I’d run up, to start to make a confession. I’d wake up.” He said, “I—I been wrong.” I said, “Melvin, you don’t need no interpretation for that. Your place is down there where you belong.” That’s right. See?

53 But to face up to responsibilities, sometimes it takes the very hide off of us, to do that. As a father, to face up the responsibility, to give your child a whipping. Them little fellows, you don’t want to do that. But as a father or a mother, you’ve got to face the responsibility of raising that child, because the Bible said, “Spare the rod and you’ll spoil your son.” And that still stands good in the sight of every psychologist there is in the world. That still remains God’s Truth. If there had been more of that practiced, we wouldn’t have had so much juvenile delinquency and stuff, and the rot we got in the world today. But the old golden rule of the home has been broken, long time ago, and they let the kids do whatever they want to.

54 But even as I said, ministers, they’ll come face to face with Truth, and then walk away from It. See, they’re—they’re just have…There seems like there is something that they—they don’t want to face up to it.

55 Many times I’ve had people come, say, “I know that’s right, Brother Branham, but if I did that, they would kick me out of the church.” What of it? If you don’t, they’re going to kick you out, up There. So you got to be kicked out, somewhere, see. So you might as well face up to it, instead of running from it and say, “Well, I’ll go over here. I won’t go back.” Go back, sure, listen to some more of It. Search the Scriptures. Jesus said, “Search the Scriptures, for in Them you think you have Eternal Life, and They are They that testify of Me.” But we find that people won’t face up with that.

56 Being brought to, into the Presence of God, and see when God made a promise, and God is obligated to that promise. And when He brings that promise to pass, then people are afraid to face up to the responsibility of coping with the Message of the hour. We find that everywhere.

57 How about you Lutherans? How many Lutherans was afraid to, people was afraid to face up to Luther’s Truth when he come forth with justification? Look what it cost you, maybe your own life, to come out and confess Jesus Christ and—and become a—a Lutheran.

58 Look at you Methodists, how it used to be, you all were called holy-rollers. I guess you knowed that. And they’d get under the Spirit, and jerk back and forth. And they said they—they had “the jerks.” The Meth-…That, no, that ain’t Pentecostals; that was Methodists, long years ago. And they jerked, and shook, and fell under the power of God. And they throwed water in their faces, and fanned them with fans, thought they passed out. And, now, you were considered a bunch of holy-rollers. But you had, your mothers and fathers, had to either accept It, face up to the Truth and facts, or turned her down.

59 What about you Pentecostals that received the restoration of the gifts, when the baptism of the Holy Ghost come out, with speaking in tongues, and the gifts of the Spirit coming back in the church? Why, the Methodists wanted to kick you out, and they did do it. But you had to face up to it. It’s something you had to do. What about the issue, when it come out, about the baptism in the Name of Jesus Christ, and you saw it was the Truth? You have to face up to it, or do something about it.

You have got a responsibility, everybody has, and you must face up to these things. All right.

60 And when you see then, in this day now, when the Word of God has made these promises of things that we see happening now, then we’ve got the responsibility to either face up to It or get away from It. You have…You just can’t stay neutral. You’ve got to do something about It. Said…Some move has got to be made. You can’t come in that church door and go out the same person you come in. You’re either further away, or closer to God, every time you come in or go out there.

61 Oh, how easy it is for people to shirk these things! And I want us to think of these when we start into the official services tomorrow night, that, I want you to notice when something is confronted, if you…if there’s a question about it. If there’s a question about it, there’s got to be an answer.

62 Say, for instance, I said I was going west, and you pointed me this way. Well, the first thing you know, I would run plumb apast my target, and I’m too…I’m northwest. Well, what if somebody points me down this way, and I go that way? I’ll pass my target again; I went southwest. Well, as long as there’s a question, which a way is west, there’s got to be a direct answer somewhere. And when these questions confront us, about the Bible Truths, there’s got to be the right answer somewhere. That’s right. It’s got to be there.

63 And when we see Something presented, I think, instead of just run away, say, “Ah, nonsense! I couldn’t believe a thing like That. I couldn’t believe That,” why don’t you take the Bible, and set down and face up to It? Study It. You’re here in the meeting now, just look It over. Check It out, yourself, with the Word. Check the Word, by the Word. That’s the only way to make It tell the Truth. And It must tell the Truth, from Genesis to Revelation. 64 Christ is the revelation of the whole Bible. In Him, Christ, all the fulness. Fulfilling of all the prophecies of the Bible is met unconditionally in Christ Jesus, ’cause He was God manifested in the flesh.

65 Now when we find these things, though, when we’re confronted and come into a meeting, and see the Power of God moving and doing things, and doing supernatural works, and see it performed, and look in the Bible and see that it’s promised for this hour; then when we see those things, then we are confronted with the responsibility to either accept it, I mean, as for ourselves.

66 Now, many people sympathize, many people say it’s right. But that don’t—that don’t make it what…That ain’t the thing that you’re responsible for. As I’ve said, what if there…

67 If I was a young man, and looking for a wife, to be married; and here stood a girl that met every qualification that I thought it took to make a woman. Why, morally she was a queen, and lovely, and—and a fine personality, a real Christian, everything that I could think of, to make me a good wife. No matter how much I say she’s perfect, she’s exactly right, she isn’t mine till I accept her and the responsibility of her being my wife.

68 That’s the same thing the Message is. You might say, “It’s right, or this, that, or the other.” And say, “I sympathize with It, I believe It’s the Truth.” But you’ve got to accept It; and It’s got to become a part of you, and you a part of It. You’ve got…Then, It’s yours.

69 When you marry this certain woman that you have chosen, you are—you are one then. And that’s the way you are with Christ. When you see Him manifested and made real, then you are a part of Him, and He is part of you. And, together, you’re a part of the Message.

70 Oh, how many denominational ships have we got going down to Tarshish, for the Jonah’s of these days, nine hundred of them, something, a ships that takes the easy route. Don’t want to face up to it. Jonah didn’t want to face up, the thing of going to the Gentiles. He didn’t want to take that cruel Message over there, “Within forty days, you’ll perish if you don’t repent.” He hated to do that. And he thought, “Them Gentiles, is hard to tell what they’ll do to me.” But he had to face up to it. See? But he took a easy ship and went down to Tarshish, went down in the hull of the ship and went to sleep; took the easy route.

71 It’s a easy way, it’s a popular way with the people. It’s easy to take the way where everybody can pat you on the back and say you’re a good fellow, “And this is So-and-so and Certain,” and the world will look upon you. It’s easy to go the popular way. But when—when you have to do something different, when you have to stand to your conviction of what you know to be the Truth, there is where the hard part, that’s the rub comes, right there.

72 Oh, as we’ve often sang that old song: How easy while sailing the sea and it’s calm, To trust in the strength of Jehovah’s great arm. But, oh, let the waves begin to blow, let—let the wind blow and whip up the waves, then what do you do?

73 Something like I was told, one time, that a lady said. Back in the horse and buggy days, that said the horse run away with her, going from church. Said, “What’d you do?”

74 Said, “I trusted the Lord until the lines broke.” Well, that’s the time to trust the Lord, after every…after the lines is broke. You’re trusting in the lines until they’re broke. Yes.

75 And so we find out that we have many easy ways to go, ships going down to Tarshish, for it’s easy, the unresponsibilities. It just flows in, you have everything coming; everybody likes you. And, everybody, you’re a…Nobody disagree with you; you disagree with nobody. Now, if that ain’t a dishrag! That’s right. Yes, push over, flop over! Why, anybody, I don’t care who you are, and what you’re standing for…Actually, decent-thinking people will think more of you if you’ll stand for your conviction of what’s right. Right. Don’t care…

76 You take a woman, she might be ever not very attractive, and whatever she is; but you let that woman stand for principles of womanhood, let her stand like a lady; and if a man’s got a ounce of man about him, he’ll take up for her. Absolutely. We appreciate something that—that somebody has got, that they believe that it’s the truth and will stand for what they think is right.

77 How wishy-washy, that’s what’s too many Christians today, are so soft-soaped and everything, until they think all they do is join a church, go in somewhere, put their name on a book, or do a little something, jump up-and-down, shout, or—or something like that, and call it Christianity. Christianity is a everyday, rugged life, living for God in the…this presence world. It’s a constant burning of the Fire and love of God, in the heart, that sets you afire and puts you out yonder with the people, and making converts to Christ. Responsibilities.

78 But it’s easy to go the way the world goes. It’s easy to flow down the stream. Go out there and set down in the river, with your boat. You get your oars and start pulling up against the current; you don’t make much time, and it goes hard. But you just once let loose the oars and watch how fast you pass the trees, going down, but look where you’re going! When things are floating easy, remember, you’re going towards a—a great cataract down there, of some sort. You’re going towards the falls, and it won’t be long you’ll be going over that falls. Just floating with the world, easy, the way it goes, you don’t want that. No, sir. But you must res-…accept your responsibility.

79 Now, you believe It, and you’ve a-…You think It’s the Truth.

80 And the responsibility that God has given us in this day, to bring this Message! And as I get older, and I know my days are shortening up, I feel the responsibility greater than I ever felt. Pressing on, we must do it! We must get down to it, in everywhere we go, and tell the Message; and—and tell the people that Jesus Christ is coming, that He’s God and He’s coming soon. There’s not a—not a hope left in the world but the Coming of the Lord.

81 Looking back there at some friends that was with me up there when the Angel of the Lord…These boys setting here, I believe they found the place where it happened up there. And just remember what the Lord said that day, to Brother Wood. Was walking up the hill. And—and he was kind of weeping, because of his wife being sick. And the Lord said, “Pick up that rock and throw it up in the air, and say, ‘THUS SAITH THE LORD.’” And I did that. And Brother Wood is setting as a witness.

82 And I said, “Brother Wood, it won’t be long till you’re going to see something happen.” And the next day, when we were standing there, all of us together…And a bunch of the man standing right here tonight.

83 A young preacher was there, and he was a…I noticed…I just met him the night before. He was in our camp. He come up to be with us. And he said to me, he said, “Brother Branham, do you ever see visions, out like this?”

84 I said, “Yes, sir. But I come out here to get away from it, to kind of rest a little bit.” He said…“Well,” I said, “I—I…Course, He shows me things out here.” And I said, “Just over the hill here, where the seven Angels appeared down in there.” He said, “Yeah, I understand.” Said, “I was one of the sponsors on your meeting over in California.” I said, “Well, I’m certainly glad to know that.”

85 And while standing there, just then I looked around and I seen kind of a heavy-set doctor looking into his eyes, and I heard him say, “You’re going to lose that eye, because there’s a allergy in there. And I’ve doctored it for two years, and you’re going to lose that eye.” I said, “Reason you asked me that, because your doctor told you the other day you was going to lose that eye.” And he said, “That’s right,” and he looked around like that.

86 And I seen his mother take off one of her stockings and hold her foot out, with little tumors hanging down between her toes, up and down her leg, and said, “If you see Brother Branham, tell him to pray for this.”

I said, “Your mother hand her…stuck her foot out like that, and said she had…has got little tumors all over her—her toes, and like that, and said, ‘Have Brother Branham pray.’”
He said, “Brother Branham, that’s the truth.”

87 I looked back. When I did, I seen him standing there looking at me, like that, with his eyes just as bright. I met him this fall; he had better eyes than anybody in the camp. The Lord had healed him and made him well.

88 While I was standing there, the Lord said, showed me what was going to happen. “Judgment is fixing to strike the West Coast.” And He said, “Get over there, beside of that fireplace.”

89 And I had a shovel in my hand; walked over there. And Brother Roy Roberson, all of us know him here. He’s not here tonight, as I know of; he’s in Arizona out there. He’s the chairman of the trustees here, and I knowed him being a veteran. And something was going to happen; a real pretty, still morning, about ten o’clock in the morning. The boys all around there, ten or twelve of us, letting down tents, and skinning out pigs, and things. So we…I walked around, I said, “Roy, hide, quick. Something is fixing to happen.” I couldn’t tell him no more. But just the time I got over there… And coming down from the heavens come the whirlwind of God, and clapped, like, shook the hills, running inside of that mountain, cut a streak plumb around it, about five feet above my head, and cut all the tops of them trees off, as the rocks went out. Went up in the air and come down again, with another big baptism, and struck across the mountain, and throwed the rocks out like that. Did it three times, and then went up in the air. And Brother Banks come over to me, said, “That’s what you said yesterday?” I said, “Yes, sir, that’s exactly it.” See?

90 And then two days after that, Alaska sunk, almost, up there. And up-and-down that West Coast has been the thunders and pushings, and everything happening. And one of these days she is going to slide beneath the ocean. Right. What is it? We’re living in the hour of the Coming of the Lord.

91 We see isms and things rising up, and all these different things, we know there has got to be a true answer to this. There is people out here in the country now, going into caves and things, “And on the 16th of March,” you’ve read it in the paper, “the Lord is coming.” You know that isn’t so. Jesus said, “No man knows the minute or the hour.”

92 When we see all these things, and things taking place the way they are, and there’s got to be a true answer somewhere. There’s got to be a Truth. There is one, east; and one, west; but there’s a one, southeast, and northwest, or something. But there’s got to be a true answer, somewhere, to the problem. [Blank spot on tape—Ed.]

93 Shirk this? We must tell the people that we’re living in the hours of the Coming of the Son of God. We want—want to watch and (God) be on the move, all the time, ready to give a man a correct answer.

94 It’s always been that way. It’s—it’s been in man, has shirked and went away from God, ever since Adam, in the garden of Eden. When Adam was in the garden of Eden, when he come to the responsibility to make his choice, would he stay with God or go with his wife? he had to make that res-…he had to make that, the—the responsibility was up to him. He either had to take what his wife said or what God said. And when he chose to go the way of his wife, and when he did that, then he lost his original condition. And brought the whole world subject to death, when he had to take the responsibility, or either accepting a new light that his wife had found, which was contrary. O God! Think of it. God only give them about eight or ten Words to keep. “But of that tree thou shalt not eat.” That’s all they had to keep. And even with just that much Word, they broke It. Then Adam had to face up, “Will I—will I do as my wife has said do, or shall I do what God said do?” And he walked out with his eyes open. He had to take the responsibility. That throwed the whole human race unto death.

95 Then there come that other Adam, which was Christ, never a one like Him! Somebody say He wasn’t God? His uniqueness proved He was God. There never was a creature lived like Him. He lived in a world to Himself. He was born outside of the realm of the natural, sinful man. Hallelujah! He was the Creator Himself made flesh. Who could ever stand where He stood? Who ever talked like Him? Who could ever say the things that He said? Who could ever do the things that He done? His uniqueness proved He was God. There wasn’t a prophet or nothing else could do what He done; Who could call the dead back from the grave, and Who could stop the skies, and do anything He wanted to do. He was God. Who could ever stand in His place? Who? What could He be but that perfect, immortal God, made flesh and dwelt among us!

96 Nothing ever compared with Him. He lived in a world to Himself. No man ever spake like Him. When He just opened His mouth, there was something about it, that was different from anybody else. Somebody said He was just an ordinary man; I defy that. He was God.

That’s what He was. For, no man ever spoke like Him, no man could speak like Him, because He was the living Word Itself made flesh, the manifestation of the fullness of God.

97 I will admit, them prophets had their message. They had them then; they have them now. But there was the fullness of the Godhead bodily, manifested there. He was the unique One, and He was the One that had to face the issue. With all of His great powers that He had, that He could absolutely have been the king of the world. He will be; and He, to His saints, He is now.

98 He stood there. What man would be poor, didn’t have a place to lay His head; that even knowed where a fish swallowed a coin? Who, what man could take them big jugs of water and turn them into wine, and not have a place to lay His head? He had to face up to the responsibilities that had been given into His hand. What man that could raise a man out of the grave, after he had been dead four days and rotten? Could He not have saved Hisself ? Sure, He could; but if He did, He’d have not saved us. He had to face up to the responsibilities, and because of His obedience to the Word! Where, Adam’s disobedience, and he had took the shortcut, the—the way down to Tarshish. But Jesus took the way to Nineveh, to the Gentiles, to get Hisself a Bride. I’m glad that He did it, tonight. We ought to face up to the facts, that we belong to Him, take the world away. Amen!

99 Every man had to face up to that, that’s got a responsibility before God. We just take, for instance, Noah. He had. Noah, Moses, Elijah, and all the rest of—of every age, had to face up to the responsibility. And they had to do it, but that’s the reason they were sent in the hour.

100 Look at Noah in his scientific age, how he had to face up to a thing that was so unscientific. Why, there wasn’t a—a—a reason why it couldn’t be unscientific…See, it—it was unscientific, rather. Why, they said it’s going to rain out of the skies. They never had rain to drop out of the heavens. Now, he had to face up to it. God said it was going to rain. And then he…

101 Then faith without works is dead, if you say, “I believe it,” and don’t make no act. Just like the Message, if you say, “I believe it,” don’t make an act, what good does it do? See? Noah went to work with his hammer and built an ark, to confirm what he was talking about. That’s what we have to do, too. We have to go to work, to prove our faith, by our works. Our works proves our faith.

102 Moses had to do it, and Elijah had to do it. Every prophet in his age had to stand up and face these responsibilities. But many of them didn’t do like Jonah. He run; they didn’t.

103 Notice, “Cry out against it.” Oh, my! There it is. That’s the subject, “Cry out against it.” There is the check part. Just go there and tell those fellows, “Say, I come down to join up with you guys. You know, I believe I’ll tell you what I’ll do. I’ve got just a little thing here I believe I can make it a…bring us all together, and do this, that, or the other.” But, it was, “Cry out against it,” when you have to cry out against something. Now, he had to cry out against everything that was down there; cry out against the city, cry out against their work, cry out against their church, cry out against their prophets, cry out against their ministers, cry out against their priests. “Cry against it, the whole thing! Cry out against it!”

104 Noah cried out against his age. Sure, he did, against the churches of his age. Moses most certainly did cry out against his—his age; the people, the priests, and so forth. He cried all the way through the wilderness. Every junction, he cried, continually crying to the people. Elijah was very unpopular in his day, because he cried out against that age. Certainly was.

105 John the Baptist was very unpopular in his age. He cried out against his age. He said to the king, the—the potentate of the—of the land; he—he had, he married his brother’s wife. He had to preach on marriage and divorce, one morning. So he cried out against it, he said, “It’s not lawful for you to have her.” It cost him, his head to be cut off, later, but he cried out and he stood to his post of duty. He never took a ship to Tarshish, and said, “Well, I’ll agree with you, Herod. It’s all right. As long as you think she’s a nice woman, she’s making you a nice wife, go ahead.” Oh, mercy, them dishrags! You see, yeah, just every little thing, hmm! Why, it’s nothing but to clean dirty plates with.

106 But, notice, John wasn’t that way. He faced right up to it. He said, “It’s not lawful for you to have her.” Yes, sir. And he stood out against it.

107 They never run. John didn’t. They stood and faced the facts. Moses tried to run, one time, like Jonah, but God brought him back. Many of them tried to get away from it; they would start… But, look, if God has called you, and you are sure that God is in the Message, there is nothing going to turn you back. It didn’t turn Jonah. No, sir.

108 Amos of old, cried out, said, “The lion has roared, who can but fear? And God has spake, who can but prophesy?” Who can but prophesy, when you see God speaks and said a certain thing will happen, and there it is?

109 A lion roars, everybody is scared, yes, sir, if you ever heard one roar in the jungle. You can hear these meowing around these cages out here, them tame lions, but you ought to hear a real, wild one roar one time. Little rocks will fall off the hill, five hundred yards away. I want to see where all that belch comes out of them lungs. And he throws his head down, throws that fur up; I never heard anything…Like a—a cannon going off, when he belches out that big roar in his lungs. Who couldn’t be scared? They say, if you’re ever killed by a lion, it’s painless. He scares you to death ’fore he gets to you. See, you don’t notice it. He scares you with that great ferocious roar, and here he is on you in a split second.

110 He said, “The lion has roared, who can but fear? And God has spoke, who can but prophesy?” When you see God doing something, you say…“I might not be a prophet…” Jonah said…“I might not be a prophet, or the son of a prophet. But God has spoke, who can but prophesy?”

111 I might not be a prophet, I might not be this, that, or the other. When I see God doing anything, and I see it here in the Word, and He promised it, who can hold their peace and keep still? Sure, He’s done it.

112 Neither can we hide behind creeds and all these here fellowships, and down to—to Tarshish. We don’t want to go with them fellowships.

113 But many, like Adam, do the same thing, try to make a substitute in some way, try to find a way out, and—and make a substitute, to face God. After they knowing the wrong, faced up to the Truth, went along with his wife and did exactly what God told him not to do. He went right ahead and did it, anyhow. And then he found hisself naked, she and he, both, in the garden of Eden. Their eyes come open. They knowed what was right and wrong, then. And then he tried to find a substitute, to kind of cover himself up with it. Now, that’s just about the way we do today, an excuse, say, “Well, I tell you, if it was here,” or, “if this,” or, “if , if , if ”! That’s just…See? But you must face up to it. It’s either right or wrong. And if it’s right, let’s stay by it. If it’s wrong, get away from it. That’s all. Get what…Find out what is right. You don’t want to wait any longer. Let’s find out now what’s Truth and what’s right, and stay with it. We know that it’s true.

114 Now, we find today that our people are so…It seems like all the sincerity has gone out of the churches. I…In the…

115 We are living in a house there of a precious sister that comes to this church. She is probably setting here tonight. And she rents it out to her…the people. And she has just been so sweet to us about that place, about letting us have that place. And so I’d call her name, but she might not want me to do it. And she’s been so sweet to us, well, we certainly wouldn’t—wouldn’t want to expose her. But she has been a very, very dear woman. And in the house, there was a television over in one side. We got a little, two, duplex. I got a big family, and a bunch of young’ns, and we…and you—you know, and they have to have beds, and plenty of them. And everything piled up on top, and you have to walk through this and through that, to get in and out.

116 And then over there they had a television. And in this television, these kids got to watching, on Sunday morning, some kind of a hymn-singing that come on. And, you know, it—it would almost make you ashamed; if there wasn’t a genuine Christianity somewhere that you could put your hands on, to see what’s called Christianity. Why, it seems like all the sincerity is gone out of it. Why, they don’t, they don’t seem to…Why, it’s just terrible the way they stand there and draw their fists and fight one another, on there, and try to sing hymns and everything like that; and pull jokes that hardly a sailor would pull, and say all kinds of things, and kid and go on. You know, the sacredness of—of—of Christianity has seemed to lose its place.

117 Now, I go to church and—and see the pastor get up there and announce that there—there is going to be a—a swimming bee. All the women in these bathing suits, they’re all going out there. They’re going to have a contest; these women, swimming. And they’re going to have a—a party of some sort, and they’re going to fry up a lot of—of chicken, and play bunco, and—and all these things like that. To me, that takes the genuine sincerity out of Christianity; just get by with anything.

118 I seen, coming up here, we find out…You know, we find more of our sisters wearing shorts, up here in this cold country, than you find them out there in that hot country. See, it’s true. Out there where it’s really hot, there’s not too many of them that wear them. But here, where—where it’s cold, they—they do it. See, it’s, they don’t realize it’s the devil doing that. See? Now, if it was to be comfortable, if it was to help yourself, it’d be different. Be man, I think it looks sickly on a man, but—but you—you’d—wouldn’t pay no attention to a man. But, the lady, her—her body is sacred, and she must keep it that way. And to see old…

119 You can see, people today. There is two spirits. And one of them is the Holy Spirit; the other one is a unholy spirit, and one is governed by that. And both of them religious. Now, yeah, that’s the strange part, they’re both religious. And just like Esau and Jacob was, both religious; like Cain and Abel was, both religious; like Judas and Jesus was, both religion, both religious. And we see it today, both sides, religious. See, it’s the same spirit. The people die, but the spirit doesn’t die. It goes right on, both religious. One of them is possessed with the Holy Spirit, that lives the kind of life that they should live, and walk godly and honest. They wouldn’t beat you out of a penny, and they—they do everything honest that they could, to help you. And the others will…Just as nice as they can be. And the others, we find out, it’s just vice versa. And, yet, both of them are religious spirits, two of them; one, Holy Spirit; and the other, an unholy spirit. And if you noticed, it’ll, even though claiming religion, they’ll make fun of you and call you a holy-roller. They do anything they can.

120 They, ignoring the—the unchanging Word of God, as though It never had been written. See, you can say, “Now, looky here, if—if the baptism…” “I have the Holy Spirit!” “And standing there with that cigar in your hand, smoking it?” “Yes, I have the Holy Spirit! I don’t think it’s wrong to take a little drink. I don’t think it…” See? And did you notice, “I don’t think”? But God thinks different, you see, according to His Word. See? See, they…And they—they just simply as much as—as spit on It. That’s exactly right.

121 Just as much as this little old crippled guy that crawled out that time, when David was being excommunicated from his throne. He was going up on the Mount of Olives, going out, weeping as he went up, looking back. And this little old fellow crawled out there and was spitting on him. And that guard said, “I’ll let the…that dog’s head stay on him, and spit on my king?” David said, “Let him alone.” See, they spit on him.

122 About eight hundred years later, they spit on his Son, Jesus Christ, too. And today they spit on Him again. As if It wasn’t even just…Irreverent, unconcerned, just turn up their head and walk away from It, and laugh in your face. Why is it? They’re on a ship to Tarshish. That’s exact. This call to God, you got to cry out against evil, cry out against sin, cry against the things that’s wrong. Now, remember, it’ll be.

Hey, you know, this time. You know, I’m two hours difference. And in Tucson it’s just ten minutes after seven, and—and I’m getting kind of—kind of out of my place here. Huh? All right.

123 Now remember, we’re going to have to answer for it. Remember, those who spit on Christ answer for it. When David returned back from his exile, when he was a fugitive, and when he returned back, remember, this fellow fell on his face and cried out for mercy. He spit on David, going out, but he was almost ready to bathe his feet with tears, and, when he returned back. And someday those who have pierced Jesus will see it. And those who are piercing Him today will see it, also. They, someday, it’ll come back. Remember, Revelation 22, He requires us to keep every Word that He has written; every Word.

124 Now we know His Presence are here. It’s vindicated. We are having it. We’re trusting, in this coming week, it’ll continue to be vindicated among us; the sick will be healed, and great things will be taking place. We don’t want the popular idea. We want the Truth. And we don’t, we (want) don’t want to—we don’t want to face up to nothing but what God has said is the Truth. But, “Be sure that your sins will always find you out.” If it doesn’t here, it’ll get you at the Judgment. So you’re—you’re…It’s going to catch you somewhere, now. Yes, sir.

125 But if you’re a true Christian, truly called like Jonah was, God has already got your fare paid. Get off of that ship going to Tarshish, anyhow. God predestinated you to this life. Yes, sir. If you’re a true, called child of God, come to Christ. Come into the fullness of Him. Your way is paid to where? It’s paid to Nineveh, not to Tarshish. You’re predestinated. Your ship…There’s a ship leaving right now, on its road. So there’s only one thing to do, is get on it. And if you was like God, you’ll never have no peace…

126 Like my little nephew, a while ago. About ten years now, he’s went from pillar to post. Some morning he goes to this church, this Catholic church down here, and take this one because what some holy father he talks about over here, and some other over here, and some over here. What does it all amount to? See? Now he is still hungering and thirsting. I said, “Your place is at the altar down there, son.” See? There is no way of getting out of it. When God ever takes out after you, you just might as well give up and go on. That’s all.

127 Remember, God! Well, God was in the boat. God was in the storm. God was in the fish. Everywhere he turned, God was there. See, God is there, and it’ll just keep haunting at you. So why do we wait any longer? Let’s just start this revival right. Right! What’s you waiting on? We believe that the Coming of the Lord is at hand, and He is going to have a Bride, and It ready. And we don’t want no ships to any Tarshish. We’re going to Nineveh. Huh! We’re going to Glory. Amen. That’s right. We’re going where God is going to bless, and that’s what we want to do.

128 Lay out in the Presence of God, then, with our hearts; not our hands, so much, but our hearts before God, until He has seasoned us, through and through, like that, with the rays of His glory, and baked into us His—His goodness, and ripened that which we have got, into reality, see, to where we can show others that Jesus Christ live. Oh, my! We want to believe that.

129 And remember, where Jonah went, God was in the boat; God was in the storm; God was in the fish. He went on being right along with Jonah until His perfect will was done. That’s right. And if He’s ever after you, you might dodge over here, and dodge over there, but you’ll be miserable until you come back and do the thing you started out for Him to do at the first place. See? Don’t go, run from the Presence of God. Face up to it. You believe it’s the Truth, then let…If it is the Truth, it’s worth living for, dying for, anything else. And if He’s ever vindicated it to you, that it is the Truth, then we can’t run from it, nowhere. He’ll be right there, just the same. You can’t do it.

130 By His provided prophet, the one He ordained to go down there and call that message, now, looked like He could have sent another prophet, but He ordained Jonah, and even Elijah wouldn’t have done, Jeremiah wouldn’t have done, Moses wouldn’t have done, it was Jonah had to go to Nineveh. That’s all there was to it. He commissioned him and told him to go. And when He says, “Go there, Jonah, go to Nineveh,” nobody else can go do that but Jonah. And when God tells you something, you’ve got to do it; nobody else. See, we just have to face up to it, and, and go do it.

131 We believe that we’re living in the hour that when God is doing something. We believe that we’re living among them now. I believe tonight I’m preaching to that congregation that—that’s laying, waiting out there just to get ripe. I—I really believe that, with all my heart. I would say it’s the same now as it’s always been.

132 Now, we believe that the hour has come that Saint John 14:12 must be fulfilled. We, we believe that Malachi 4 must be fulfilled. We believe that Luke 17:30 must be fulfilled. We believe that, all these prophecies that He said would come to pass in this day. We believe they must be fulfilled, and we believe we’re seeing them fulfilled right now. That’s exactly right.

133 Stop running. Don’t get out of His Presence; just move up into His Presence. That’s right. And I know that’s what you’re desiring to do. Cause, I seen licenses out there from Texas, and Louisiana, and everywhere. That’s what we’re here for, is not to run from His Presence, but to run into His Presence. Come back, get off the…[Blank spot on tape—Ed.]…been a Jonah, if you’ve been wondering which way to go or what to do, come on, get on the ship with us tonight. We’re going down to Tarshish, to cry out…or, Nineveh, to cry out. We’re letting that Tarshish ship go on down if they want to. We’ve got a duty before God, that’s, a Message that we’re responsible for.

134 So in this coming week, just a little prelude tonight, to let you know. When I’m crying out, I’m solely responsible for a Message, brethren. You ministers setting here, I’m not here to hurt your feelings. And you women and men, on this marriage and divorce case coming up, I want you to remember tonight. I’ve said all this, to get this to you, that I am responsible only to God. And then, again, I’m responsible to you, to tell you the Truth. And I’m not going to tell you nothing but the Truth, as long as God lets me know what Truth is. Until I know the Truth, I won’t say nothing about it, see, I won’t say nothing about it. But I do believe that God shows me the Truth on Marriage And Divorce, and I trust that He’ll let me bring it out.

135 And other Messages I aim to have this week, is, Who Is This Melchisedec? Where Did God Choose To Put His Name? And a few of those things like that, which are Messages coming up, and Birth Pains. And—and a few things, that on—on that order, and complementary to A Man Choosing His Wife. And a few things, them Messages, I want to bring up this week. But I just want the congregation…

136 Where, if there would be a minister here; I’m not here, my brethren…I don’t want you, or some of you members, go back to your church, and say, “Brother Branham said thus and thus.” I am duty bound to a Message that’s been given to me from Almighty God. As I stand here tonight, and God knows that’s true, that right down on this river…There is people, perhaps, setting here, when that Angel of the Lord come down there and told me what He did, right there in 1933, right down on this Spring Street here. If you’re a stranger here, drive right down. It’s corner of Spring Street, there where you hit the river, and there is where it happened. That’s been in 1933. It’s probably been about thirty-two years ago, then. Oh, it’s been thirty-…it’s been thirty-…thirty-two years ago, thirty-two years ago. And how that He has brought that right down, everything. And we’ve went out, bringing the Message, and seen the sick healed, the blind, and the crippled, and lame, and halt, and everything. And then see even the dead, that we know that’s been verified, raised up from the dead. The people die, and raised right back to life again, and all these things. If a Message goes forth, there is signs and wonders!

137 And you still see that same old school of thought that you come up with? That didn’t come from God. God don’t just have to do… God is trying to get your attention attracted to Something.

138 And then when Jesus went out, He started healing the sick, and doing great works and things. He, alway, He…Jesus did it. And Moses and Jesus done it, and the rest of them. And when He was here, He did it. And He’s doing it, the same thing today. When He sends forth a meeting like that, revivals, and starts a meeting in the earth, and starts moving along with these great signs and wonders. And then you see, come back, that same old school of teaching, there—there is something wrong there somewhere. There is something new coming forth! When Jesus came out, after, when…

139 “He is a fine Rabbi.” He could go to any pulpit and preach, when He was healing the sick. When, oh, they liked to have Him over there. But one day when He set down, and said, “I and My Father are One,” brother, He wasn’t so popular after that. When He said, “Except you eat My flesh, and drink My Blood, you have no Life in you. But he that eats My flesh, and drinks My Blood, has everlasting Life; and I’ll raise him up at the last day.” Then, He wasn’t so popular from then.

140 They said, “This Man is a vampire. This Man is a Beelzebub. That’s the way He done them things. He could tell fortunes. He looked through their—their minds and perceived their thoughts. He’s a fortuneteller.” But, what it was, He—He was the Word of God made manifest for that hour. And He was duty bound. He said, “I do always that which is pleasing to My Father.” God help us to do the same thing, do that which is pleasing to the Father.

141 And I hope you all will understand. If you disagree with me on these Messages and things, that you’ll remember, at least have this respect, that I have a responsibility, and I’m not going to Tarshish. I’m on the road to Nineveh, and I—I got to cry out. The Lord bless you all. Let us bow our heads now just a moment.

142 It’s almost nine-thirty. I don’t want to keep you, but I want to find this if I can, tonight. Is there some here that—that just isn’t exactly where you should be in Christ, but you—you would want to be, and you desire to be, would you just raise up your hand, say, “Brother Branham, pray for me”? God bless you, just look at the hands. “I—I want…I’m here, Brother Branham, to get closer to God.” And if your head was raised, my—my hand is up, too. That’s what I’m here for. I’m hungering, like you are.

143 But, oh, the other day, one of the most grandest things happened, and I—I know now what to do. And I—I pray that God will give you that clear understanding. It’s there. The…If there’s a question in your mind, there’s got to be an answer somewhere, to answer back to that question. My prayer, is, God let you see that question answered during this time.

144 If you’re sick, may God heal you. We’re going to have healing services, I guess, practically every night, and we are going to pray for the sick. We’re going to do anything that we can to help you, and you do everything you can to help us. And we’ll work together, trusting God will give us a great meeting.

145 Now, Father God, these few little cut-up words, but they’re in Your hands now. Lord, they’ve been said. I’ll have to meet it. Just like…Them words can never die; they’re going around and around the earth, on a record, and someday I’ll have to face it right back again. I realize this, Lord, and I say it with deepness of sincerity.

146 I pray, dear God, tonight, for each one of these, Your children. And, O God, I trust, before the week is over, they’ll—they’ll understand, that the question, that’s so great in their mind tonight, will be settled. Grant it, Lord.

147 There is some here who doesn’t know You, Father, as Saviour, yet, or maybe has never been filled with the Holy Spirit. May this be that night.

148 Lord, I cannot fill nobody with the Holy Ghost; neither can I save anybody. I can only tell them what You said, “Blessed are they that do hunger and thirst for righteousness, for they shall be filled.” And I pray, God, that You’ll create such a hunger in their hearts. Many, Lord, they’ve got to be hungry; how would they drive these hundreds of miles, through ice and everything, and over rainy mountains, and across deserts, to come to a little old place setting here on the corner! Then I think again, You said, “Where the Carcase is, the eagles would be gathered.” Feed us, Lord, upon Thy Divine Manna. Give to our souls that what we really need. We are thirsting for You, Father. We’re in Your hands now.

149 Let the great Holy Spirit that come down on the mountain the other day up there, I pray that He’ll saturate every heart in here with His goodness and mercy, with understanding. We realize, Father, that’s what we need, is to understand. For if we do not know what we’re doing, then how do we know how to do it? But we must have understanding. As Daniel said, he had “understanding by the prophet Jeremiah’s Writing.” And, Father, we have understanding by the Holy Spirit’s Writing, as He will reveal It to us in this hour. Give to us, Lord, the desires that we have for Thee. Tenderly we ask this, Father, for Your glory, in the Name of Jesus Christ.

150 Now with our heads bowed. As our sister is chording that, “He will give me grace and glory, and go with me all the way.” I want you just to silently pray now and ask the Heavenly Father that He will grant to you, tonight, that what you have need of.

151 Brother dear, sister dear, He’s just as close as your arm is to you. You, you’ve believed me in—in other things, believe me in this. He is here to give you whatever you have need of.

152 Oh, for the last few weeks I’ve been so hungry, so thirsty, so homesick, to see you. That’s the reason I said, “Billy, let’s go home.” Meda said, “What do you want to go back there, in that cold country again for, Bill? You always get a sore throat and everything. You always come out, and head cold, and you’re hoarse, and you can’t hardly talk.”

153 I said, “Well, I don’t know.” I said to her…I see my friend, Charlie Cox, setting back there. I said, “I’m just anxious to hear Charlie say, ‘That little squirrel clim’ed that tree over there.’ I just get so hungry to hear it.” I—I just want to—want to be around you.

154 I know my Brother Banks got real sick. And I saw a vision of him, here not long ago, and he was laying on his back. And I know he come pretty near going from us, recently. When I look at the different ones of you…

155 I come in the other night, to the Christian Business Men’s meeting, and international. Old “Pop” Shakarian, Demos’ father, he used to set there and just keep looking till I come in, then he’d smile, and that little wave he would wave at me. He wasn’t there. He’s gone. Then I had to come to that family, with THUS SAITH THE LORD, their daughter is going to die, too. Florence, I saw her in a vision, saw her go. And I know she is going. And I said, “Pray, just pray. You know there’s…A prophet one time was told to go tell a king put his house in order. And he prayed, and He spared his life, fifteen years longer.” I said, “Pray.”

156 But, you look, and I—I come back…I set over here in a restaurant, the other day, eating. A man walked up to me, said, “Aren’t you Billy Branham?” I said “Yes.”

157 He probably didn’t know me, ’cause this over this bald spot on my head. I was wearing this little piece of hair, to keep from getting a sore throat during this meeting. He walked up to me, he said, “I thought I knew you, Billy.” I said, “Yes.” I said, “Who are you?” Said, “I’m John Warman.” I said, “How is Zip?” He said, “Billy, he died.” Uh!

158 I was coming down through the courthouse; went down to pay my taxes. Coming down through the courthouse, and a lady hollered at me, and she said, “Did you know John is gone?” Or, some name. It might not have been John; Ed, or something. And I said…I didn’t know the woman. I felt embarrassed. And come to find out, I didn’t know who she was. She said, “Do you remember one dark night when the river was up over the banks out here, and houses washing away, over on Chestnut Street, and you risked your life to go into a place and get a woman and some little children out?” I said, “You her?”

159 She said, “I—I’m the lady.” She begin to scream for her baby; you know my story. She said, “That one that I called ‘my baby,’ is married and got a family.” See? And here she is, old and gray; and here I am, too.

160 One by one, our cards go out of the rack, as it was. And we have meetings, and I miss this one, miss that one. We all got to come up missing, one of these days. But, brother, sister, there is a gathering Place. Let’s be sure now that we’re right. Will you? Don’t let all our understanding of God, and so forth, go in vain. Let’s believe.

161 Father, they’re in Your hands. I’m in Your hands, Lord. We’re only here in dedication now, prior to the coming meeting beginning tomorrow night. Will You help us, Lord? May our—may our conversation be constantly upon Thee! May our hearts and minds be stayed upon Thee, and You said You’d keep us in perfect peace. It’s also written in the Bible, “Lean not to your own understandings.” O God, we don’t want our understandings; we want Your understandings. Give them to us, O God. And may the revival come within our souls till this pack of people will be just one heart and one accord. Grant it, Father. Grant this things, while we pray in Jesus Christ’s Name.

  Till my raptured soul shall find
  Rest beyond the river.
  In the cross, in the cross,
  Be my glory…

Let’s raise your hands.

  …ever;
  Till my raptured soul shall find
  Rest beyond the river.
  Jesus, keep me in the cross,
  There’s a precious Fountain,
  Free to…(Yes, Lord, free.)…healing stream,
  Flows from Calvary’s Fountain.
  In the cross, in the cross,
  Be my glory ever;
  Till my raptured soul shall find
  Rest beyond the river.

162 [Brother Branham hums Near The Cross—Ed.] O God! If there’s any of you feels like you’d like to come up and kneel down around the altar, if you’d just like to come, say, “I’m not where I should be, Lord. I—I want to make a reconsecration. I want to do it tonight, Lord.” You’re welcome to come. We’ll be here to pray with you.

  In the cross, in the cross,
  Oh, be my glory ever;
  Till my raptured soul shall find
  Rest beyond the river.
  Jesus, keep me near the cross,
  There’s a precious Fountain,
  Free to all, a healing stream,
  Flows from Calvary’s Fountain.
  In the cross, in the cross,
  Be my glory ever;
  Till my raptured soul shall find
  Rest beyond the river.

163 Let’s just pray, each one in your own way now. Just—just forget time. Let’s just bow our heads in His Presence. This little lady here, crying out, “I love You, Jesus!” You remember when you got saved, many years ago, remember how sweet that was to you? He’s just as sweet tonight. Let’s pray, everybody in your own way now. Let’s just— let’s just all consecrate ourselves to God, just dedicate ourselves over to the Lord.

164 Dear Lord Jesus…[Blank spot on tape—Ed.]

    The Stream of all my comfort,
    More than life to me,
    Whom have I on earth beside Thee?
    Or whom in Heaven but Thee?

Dear God, we pray now that Your mercy and grace will be sent upon each and every one of us, Lord. We’re here around the altar. Many could not come up; You’ll meet them at their seats. Whatever we offer, Lord, You’re willing to receive. If we just offer You our time, You will receive it; talent, You will receive it. But, Lord God, tonight we’re going beyond that, we’re offering all we are. All that I am, all that I ever expect to be, all is in You, Lord. We pray that You’ll take this, our prayers, into Thy heart, Lord, and give us of the great deepness of the Holy Spirit, that our lives will be changed. For, we see that we’re near the end now. Can’t be too much longer. And as we see our loved ones dropping, day by day, young and old, we know soon it must knock at our door. And tonight, Lord, while we’re in our right mind, setting here, or kneeling here, standing here, whichever position we’re in, receive us, Lord God.

165 Take me, Lord. I ain’t nothing, but whatever I am, Lord, if You can get any use out of me, I dedicate myself to You.

166 I pray, dear God, for each one of these. These dear people that I stood yonder in the mountains in Arizona and cried about, and here they are knelt around the altar with us tonight, praying, consecrating our lives. We love You, Father, more than our own lives. We love You more than our families. We love You more than wife, children, father, mother, sister, brother, husband, wife. We love You, Lord Jesus. Make that so real in our hearts, Lord. Pour in the oil of gladness, this week, Lord, in our souls. Give us a bathing, a washing of the Word, by the water of the Word, dividing unto us Truth.

167 Many here tonight, Lord, and will be here, that’s confused on these subjects that’s vital. O God, open that fountain in the house of God, that—that’s for cleansing us. I pray, God, that You’ll wash us and cleanse us in Thy Blood, and make us new creatures. And give us grace and strength, to bring forth the Word of Truth in Its Divine revelation of the Being of Jesus Christ.

May He appear before us, Lord. May He come and heal our sickness, forgive our sins, fill our hungry hearts with good tidings of great joy, the Gospel made manifest in our lives.

  Bless every pastor, every song leader, every Sunday school teacher. Bless us all, together, Lord, for truly we love You. And now we are Yours, Lord, in this dedication. In the Name of Jesus Christ, use us now according to Thy Own will.

    My faith looks up to Thee,
    Thou Lamb of Calvary,
    O Saviour Divine;
    Now hear me while I pray,
    Take all my sin away,
    O let me from this day
    Be wholly Thine!

  You love that? Let’s sing again.

    While life’s dark maze I tread,
    And grief around me spread,
    Oh, be Thou my Guide;
    Bid darkness turn to day,
    Wipe sorrow’s tears away,
    Nor let me ever stray
    From Thee aside.

  Does that make you feel good? How many likes to sing them old songs? I just love them. Don’t you?

    Oh, we’re marching to Zion,
    Beautiful, beautiful Zion;
    We’re marching upward to Zion,
    That beautiful City of God.
    Oh, we’re marching to Zion,
    Oh, beautiful, beautiful Zion;
    We’re marching upward to Zion,
    That beautiful City of God.
    Come, we that love the Lord,
    And let our joys be known,
    Join in the song with sweet accord,
    Join in the song with sweet accord,
    And thus surround the Throne,
    And thus surround…

  Now, let’s stand up now as we sing it. Shake hands with one another.

    …marching to Zion,
  Bless you, sister! Bless you, sister! Bless you, brother! Bless you, sister!

    That beautiful City of God.

Let’s raise our hands up now to God.

    Oh, we’re marching to Zion,
    Beautiful, beautiful Zion;
    We’re marching upward to Zion,
    That beautiful City of God.
    Oh, we’re marching to Zion,
    Oh, beautiful, beautiful Zion;
    We’re marching upward to Zion,
    That beautiful City of God.

Doesn’t that make you feel wonderful? My, my! Oh, let’s just raise our hands and just praise Him in our own way.

168 Lord Jesus, Thou the Rose of Sharon, Lily of the Valley, the Bright and Morning Star, the Fairest of ten thousands to my soul. Thou the Stream of all my comfort, more than life to me! How we love You! Hear us, O Lord. How we thank You! Oh! [Blank spot on tape—Ed.] How we praise Thee! Bless these, our precious Lord and Saviour! Grant these things, Lord. Grant it…?…

    …near the cross,
    Be my glory ever;
    Till my raptured soul shall find
    Rest beyond the river.

169 Somehow, another, I just feel we’re going…There’s something laying right ahead for us. Now, just remember, I believe I am prophesying. Great joy lays ahead. Believe it. That’s right. Many saddened hearts will be made…Great mysteries will be made clear, and people who are sad will be turned into joy.

    Near the cross, in the cross,
    Be my glory ever;
    Till my raptured soul shall find
    Rest beyond the river.

170 As John of old, when he got too old to preach, he would just set and scream, they tell me, with all of his might, “Little children, love one another!” Love one another. Don’t let nothing come among you, see. Keep all, everything away from…Yeah, no matter what it is, face up to it. We’re on the road to Nineveh. See? Don’t get on that old ship of Tarshish, that takes you out of the company. Let’s move right on up the stream of God’s blessings. I believe we’re going to have it. I believe our Father.

171 Feel better now, sister? That’s fine. That’s the way I like to see children born, that coming through.

I can just think of years ago, right on these grounds, how many thousands has been born right into the Kingdom of God, right on this ground. How little did we know, when we was standing here with a eighty cents in our pocket, to build the church with! Oh, He said, “I the Lord hath planted it; I’ll water it day and night.” And He’s done it. He’s done it.

God bless you. Now when we bow our heads…

172 Now, tomorrow night, remember, the services will be held up at the school auditorium here. And if…We will have somebody posted here now, to show the people how to get there, ’cause new ones will be coming in.

173 You love Him, say, “Amen.” [Congregation says, “Amen.”—Ed.] Oh, isn’t He wonderful?

174 I was standing down here on the bank, and sing that old song:

    On Jordan’s stormy banks I stand,

Think, that’s been thirty years ago, thirty-three, thirty-three years ago.

    And cast a wishful eye,
    To Canaan’s fair and happy Land,
    Where my possessions lie.

And many I baptized, that evening, are over there now. When, they stood there and witnessed that Morning Star coming down out of the heavens, circling around like that, said, “As John the Baptist was sent forth to bring, to forerun the first coming of Christ, your Message will forerun the second Coming.” How could it be thought? But, all God’s Words are true, all God’s Words. We’re living in the Presence of the great King. God bless you.

175 While we bow our heads, I’m going to ask Brother Neville, our precious pastor, to come here and dismiss us in prayer.

God bless you, Brother Neville. 

65-0217 A Man Running From The Presence Of The Lord Branham Tabernacle Jeffersonville, Indiana U.S.A.

                  ENGLISH

       ©2002 VGR, ALL RIGHTS RESERVED
          VOICE OF GOD RECORDINGS
P.O. BOX 950, JEFFERSONVILLE. , INDIANA 47131 U.S.A.
(812) 256-1177     www.branham.org

    Copyright Notice

All rights reserved. This book may be printed on a home printer for personal use or to be given out, free of charge, as a tool to spread the Gospel of Jesus Christ. This book cannot be sold, reproduced on a large scale, posted on a website, stored in a retrieval system, translated into other languages, or used for soliciting funds without the express written permission of Voice Of God Recordings®. For more information or for other available material, please contact: VOICE OF GOD RECORDINGS P.O. BOX 950, JEFFERSONVILLE. , INDIANA 47131 U.S.A. (812) 256-1177 www.branham.org